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Daily Inspirational Devotionals
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The Offering of the Natural "It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman" (Galatians 4:22). Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God's perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed. Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8–14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to "present [our] bodies a living sacrifice " (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost. If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, "Well, I wasn’t taught to be disciplined when I was a child." Then discipline yourself now! If you don’t, you will ruin your entire personal life for God. God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15–19).
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Oswald Chambers sometimes startled audiences with his vigorous thinking and his vivid expression. Even those who disagreed with what he said found his teachings difficult to dismiss and all but impossible to ignore. Often his humor drove home a sensitive point: “Have we ever got into the way of letting God work, or are we so amazingly important that we really wonder in our nerves and ways what the Almighty does before we are up in the morning!”
Oswald Chambers was not famous during his lifetime. At the time of his death in 1917 at the age of forty-three, only three books bearing his name had been published. Among a relatively small circle of Christians in Britain and the U.S., Chambers was much appreciated as a teacher of rare insight and expression, but he was not widely known.
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My Utmost for His Highest has been a close companion to me through most of my Christian life. It was first recommended to me by my pastor, Charles Stanley, who has often expressed his love for its powerful content. It is a work that has endured far beyond the author’s death in 1917.
Oswald Chambers, who died at the age of 43, originally shared these thoughts as lectures at the Bible Training College in Clapham, England, from 1911 to 1915, and as devotional talks while serving with the Young Men’s Christian Association from 1915 to 1917. The YMCA had appointed him to serve in Egypt with the Australian and New Zealand troops who were guarding the Suez Canal during World War I. These lectures and talks were later compiled by Chambers’ wife and published in book form in 1927 in England, and in 1935 in the United States. It has since become the best-selling devotional book of all time.
The idea of a new edition was prompted by the changes in the English language over the last century. As a Christian bookstore owner, I have sold thousands of copies of My Utmost for His Highest through the years. However, because of these language changes, I have had an ever-increasing concern that readers were not gleaning all they could from the book. One morning, after reading the devotional selection for that day, I asked the Lord to impress on someone a burden to write a new edition. Much to my surprise, I immediately sensed God’s directive to write it myself. I began that same day. What you hold in your hand is the culmination of approximately 1800 hours of research and editing. It is not a paraphrase of the original work, but could be considered a translation of it. Thousands of word studies have been done to render an accurate yet readable edition. This edition also includes the reference for every Scripture quotation to allow the reader to further his study of the biblical passage. (Note: Scripture quotations without references are passages that have been referred to earlier in the selection.)
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