| Morning and Evening |
| Charles H. Spurgeon, 6th June |
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Morning Verse "Behold, I am vile." Job 40:4 One cheering word, poor lost sinner, for thee! You think you must not come to God because YOU are vile. Now, there is not a saint living on earth but has been made to feel that he is vile. If Job, and Isaiah, and Paul were all obliged to say "I am vile," oh, poor sinner, wilt thou be ashamed to join in the same confession? If divine grace does not eradicate all sin from the believer, how dost thou hope to do it thyself? and if God loves His people while they are yet vile, dost thou think thy vileness will prevent His loving thee? Believe on Jesus, thou outcast of the world's society! Jesus calls thee, and such as thou art. "Not the righteous, not the righteous; Sinners, Jesus came to call." Even now say, "Thou hast died for sinners; I am a sinner, Lord Jesus, sprinkle Thy blood on me"; if thou wilt confess thy sin thou shalt find pardon. If, now, with all thy heart, thou wilt say, "I am vile, wash me," thou shalt be washed now. If the Holy Spirit shall enable thee from thy heart to cry Just as I am, without one plea But that Thy blood was shed for me, And that thou bidd'st me come to Thee, O Lamb of God, I come!" thou shalt rise from reading this morning's portion with all thy sins pardoned; and though thou didst wake this morning with every sin that man hath ever committed on thy head, thou shalt rest to-night accepted in the Beloved; though once degraded with the rags of sin, thou shalt be adorned with a robe of righteousness, and appear white as the angels are. For "now," mark it, "Now is the accepted time." If thou "believest on Him who justifieth the ungodly thou art saved." Oh! may the Holy Spirit give thee saving faith in Him who receives the vilest. Evening Verse "Are they Israelites? so am I." 2 Corinthians 11:22 We have here A PERSONAL CLAIM, and one that needs proof. The apostle knew that His claim was indisputable, but there are many persons who have no right to the title who yet claim to belong to the Israel of God. If we are with confidence declaring, "So am I also an Israelite," let us only say it after having searched our heart as in the presence of God. But if we can give proof that we are following Jesus, if we can from the heart say, "I trust Him wholly, trust Him only, trust Him simply, trust Him now, and trust Him ever," then the position which the saints of God hold belongs to us—all their enjoyments are our possessions; we may be the very least in Israel, "less than the least of all saints," yet since the mercies of God belong to the saints AS SAINTS, and not as advanced saints, or well-taught saints, we may put in our plea, and say, "Are they Israelites? so am I; therefore the promises are mine, grace is mine, glory will be mine." The claim, rightfully made, is one which will yield untold comfort. When God's people are rejoicing that they are His, what a happiness if they can say, "So AM I!" When they speak of being pardoned, and justified, and accepted in the Beloved, how joyful to respond, "Through the grace of God, SO AM I." But this claim not only has its enjoyments and privileges, but also its conditions and duties. We must share with God's people in cloud as well as in sunshine. When we hear them spoken of with contempt and ridicule for being Christians, we must come boldly forward and say, "So am I." When we see them working for Christ, giving their time, their talent, their whole heart to Jesus, we must be able to say, "So do I." O let us prove our gratitude by our devotion, and live as those who, having claimed a privilege, are willing to take the responsibility connected with it. |
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Calvinist BaptistSpurgeon was born in Kelvedon, Essex, to a family of clerics. His father and grandfather were Nonconformist ministers (meaning they weren't Anglicans), and Spurgeon's earliest memories were of looking at the pictures in Pilgrim's Progress and Foxe's Book of Martyrs. His formal education was limited, even by nineteenth-century standards: he attended local schools for a few years but never earned a university degree. He lived in Cambridge for a time, where he combined the roles of scholar and teaching assistant and was briefly tutored in Greek. Though he eschewed formal education, all his life he valued learning and books—especially those by Puritan divines—and his personal library eventually exceeded 12,000 volumes. At age 15, Spurgeon broke with family tradition by becoming a Baptist. He attributed this conversion to a sermon heard by "chance"—when a snowstorm blew him away from his destination into a Primitive Methodist chapel. The experience forced Spurgeon to re-evaluate his idea on, among other things, infant baptism. Within four months he was baptized and joined a Baptist church. His theology, however, remained more or less Calvinist, though he liked to think of himself as a "mere Christian." "I am never ashamed to avow myself a Calvinist," he once said. "I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, 'It is Jesus Christ.'" Preaching sensation Still a teen, Spurgeon began preaching in rural Cambridgeshire. He quickly filled the pews in his first pastorate in the village of Waterbeach. He had a boyish appearance that contrasted sharply with the maturity of his sermons. He had a good memory and always spoke extemporaneously from an outline. His energy and oratorical skills and harmonious voice earned him such a reputation that within a year and a half, he was invited to preach in London, at the historic New Park Street Chapel. The congregation of 232 was so impressed, it voted for him to preach an additional six months. He moved to the city and never left. As word spread of his abilities, he was invited to preach throughout London and the nation. No chapel seemed large enough to hold those who wanted to hear the "the preaching sensation of London." He preached to tens of thousands in London's greatest halls—Exeter, Surry Gardens, Agricultural. In 1861 his congregation, which kept extending his call, moved to the new Metropolitan Tabernacle, which seated 5,600. At the centre of controversy Spurgeon did not go unnoticed in the secular press. On the one hand, his sermons were published in the Monday edition of the London Times, and even the New York Times. On the other hand, he was severely criticized by more traditional Protestants. His dramatic flair—he would pace the platform, acting out biblical stories, and fill his sermons with sentimental tales of dying children, grieving parents, and repentant harlots—offended many, and he was called "the Exeter Hall demagogue" and "the pulpit buffoon." Spurgeon replied, "I am perhaps vulgar, but it is not intentional, save that I must and will make people listen. My firm conviction is that we have had enough polite preachers." Not only his style, but his convictions created controversy as well. He never flinched from strong preaching: in a sermon on Acts 26:28, he said, "Almost persuaded to be a Christian is like the man who was almost pardoned, but he was hanged; like the man who was almost rescued, but he was burned in the house. A man that is almost saved is damned." On certain subjects, he was incapable of moderation: Rome, ritualism, hypocrisy, and modernism—the last of which became the centre of a controversy that would mark his last years in ministry. The "Down-Grade Controversy," as it came to be known, was started in 1887 when Spurgeon began publicly claiming that some of his fellow Baptist ministers were "down grading" the faith. This was the late-nineteenth century, when Darwinism and critical biblical scholarship were compelling many Christians to re-evaluate their understanding of the Bible. Spurgeon believed the issue was not one of interpretation but of the essentials of the faith. He proclaimed in his monthly, The Sword and the Trowel, "Our warfare is with men who are giving up the atoning sacrifice, denying the inspiration of Holy Scripture, and casting slurs upon justification by faith." The controversy took its toll on the denomination (which censured Spurgeon) and upon Spurgeon, whose already delicate health deteriorated even more during the year-long affair (he suffered from, among other things, recurring depressions and gout). Spurgeon's contributions were larger than his pulpit, however. He established alms houses and an orphanage, and his Pastor's College, opened in 1855, continues to this day. He preached his last sermon in June 1891 and died six months later. When Charles Spurgeon died in January 1892, London went into mourning. Nearly 60,000 people came to pay homage during the three days his body lay in state at the Metropolitan Tabernacle. Some 100,000 lined the streets as a funeral parade two miles long followed his hearse from the Tabernacle to the cemetery. Flags flew at half-staff and shops and pubs were closed. |
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| For more than 150 years, Morning and Evening has provided millions of readers encouragement, challenge, and thought-provoking insight from the pen of one of history's most beloved preachers, Charles H. Spurgeon. Spurgeon's sermons and other writing have touched countless lives, and his insight into perseverance through times of trial while relying on God's immeasurable strength still speaks to readers today. This fantastic gift edition of Spurgeon's bestselling daily devotional contains the complete, original twice-daily text |
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