| Morning and Evening |
| Charles H. Spurgeon, 1st February |
|
Morning Verse "They shall sing in the ways of the Lord." Psalm 138:5 The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing— "Blest Cross! blest Sepulchre! blest rather be The Man that there was put to shame for me!" Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, "I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever." Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of His constant lovingkindness leads them to say, "I will bless the Lord at all times: His praise shall continually be in my mouth." See to it, brother, that thou magnifiest the Lord this day. "Long as we tread this desert land, New mercies shall new songs demand." Evening Verse "Thy love to me was wonderful." 2 Samuel 1:26 Come, dear readers, let each one of us speak for himself of the wonderful love, not of Jonathan, but of Jesus. We will not relate what we have been told, but the things which we have tasted and handled-of the love of Christ. Thy love to me, O Jesus, was wonderful when I was a stranger wandering far from Thee, fulfilling the desires of the flesh and of the mind. Thy love restrained me from committing the sin which is unto death, and withheld me from self-destruction. Thy love held back the axe when Justice said, "Cut it down! why cumbereth it the ground?" Thy love drew me into the wilderness, stripped me there, and made me feel the guilt of my sin, and the burden of mine iniquity. Thy love spake thus comfortably to me when, I was sore dismayed—"Come unto Me, and I will give thee rest." Oh, how matchless Thy love when, in a moment, Thou didst wash my sins away, and make my polluted soul, which was crimson with the blood of my nativity, and black with the grime of my transgressions, to be white as the driven snow, and pure as the finest wool. How Thou didst commend Thy love when Thou didst whisper in my ears, "I am thine and thou art Mine." Kind were those accents when Thou saidst, "The Father Himself loveth you." And sweet the moments, passing sweet, when Thou declaredst to me "the love of the Spirit." Never shall my soul forget those chambers of fellowship where Thou has unveiled Thyself to me. Had Moses his cleft in the rock, where he saw the train, the back parts of his God? We, too, have had our clefts in the rock, where we have seen the full splendours of the Godhead in the person of Christ. Did David remember the tracks of the wild goat, the land of Jordan and the Hermonites? We, too, can remember spots to memory dear, equal to these in blessedness. Precious Lord Jesus, give us a fresh draught of Thy wondrous love to begin the month with. Amen. |
| View book information View author information |
Calvinist BaptistSpurgeon was born in Kelvedon, Essex, to a family of clerics. His father and grandfather were Nonconformist ministers (meaning they weren't Anglicans), and Spurgeon's earliest memories were of looking at the pictures in Pilgrim's Progress and Foxe's Book of Martyrs. His formal education was limited, even by nineteenth-century standards: he attended local schools for a few years but never earned a university degree. He lived in Cambridge for a time, where he combined the roles of scholar and teaching assistant and was briefly tutored in Greek. Though he eschewed formal education, all his life he valued learning and books—especially those by Puritan divines—and his personal library eventually exceeded 12,000 volumes. At age 15, Spurgeon broke with family tradition by becoming a Baptist. He attributed this conversion to a sermon heard by "chance"—when a snowstorm blew him away from his destination into a Primitive Methodist chapel. The experience forced Spurgeon to re-evaluate his idea on, among other things, infant baptism. Within four months he was baptized and joined a Baptist church. His theology, however, remained more or less Calvinist, though he liked to think of himself as a "mere Christian." "I am never ashamed to avow myself a Calvinist," he once said. "I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, 'It is Jesus Christ.'" Preaching sensation Still a teen, Spurgeon began preaching in rural Cambridgeshire. He quickly filled the pews in his first pastorate in the village of Waterbeach. He had a boyish appearance that contrasted sharply with the maturity of his sermons. He had a good memory and always spoke extemporaneously from an outline. His energy and oratorical skills and harmonious voice earned him such a reputation that within a year and a half, he was invited to preach in London, at the historic New Park Street Chapel. The congregation of 232 was so impressed, it voted for him to preach an additional six months. He moved to the city and never left. As word spread of his abilities, he was invited to preach throughout London and the nation. No chapel seemed large enough to hold those who wanted to hear the "the preaching sensation of London." He preached to tens of thousands in London's greatest halls—Exeter, Surry Gardens, Agricultural. In 1861 his congregation, which kept extending his call, moved to the new Metropolitan Tabernacle, which seated 5,600. At the centre of controversy Spurgeon did not go unnoticed in the secular press. On the one hand, his sermons were published in the Monday edition of the London Times, and even the New York Times. On the other hand, he was severely criticized by more traditional Protestants. His dramatic flair—he would pace the platform, acting out biblical stories, and fill his sermons with sentimental tales of dying children, grieving parents, and repentant harlots—offended many, and he was called "the Exeter Hall demagogue" and "the pulpit buffoon." Spurgeon replied, "I am perhaps vulgar, but it is not intentional, save that I must and will make people listen. My firm conviction is that we have had enough polite preachers." Not only his style, but his convictions created controversy as well. He never flinched from strong preaching: in a sermon on Acts 26:28, he said, "Almost persuaded to be a Christian is like the man who was almost pardoned, but he was hanged; like the man who was almost rescued, but he was burned in the house. A man that is almost saved is damned." On certain subjects, he was incapable of moderation: Rome, ritualism, hypocrisy, and modernism—the last of which became the centre of a controversy that would mark his last years in ministry. The "Down-Grade Controversy," as it came to be known, was started in 1887 when Spurgeon began publicly claiming that some of his fellow Baptist ministers were "down grading" the faith. This was the late-nineteenth century, when Darwinism and critical biblical scholarship were compelling many Christians to re-evaluate their understanding of the Bible. Spurgeon believed the issue was not one of interpretation but of the essentials of the faith. He proclaimed in his monthly, The Sword and the Trowel, "Our warfare is with men who are giving up the atoning sacrifice, denying the inspiration of Holy Scripture, and casting slurs upon justification by faith." The controversy took its toll on the denomination (which censured Spurgeon) and upon Spurgeon, whose already delicate health deteriorated even more during the year-long affair (he suffered from, among other things, recurring depressions and gout). Spurgeon's contributions were larger than his pulpit, however. He established alms houses and an orphanage, and his Pastor's College, opened in 1855, continues to this day. He preached his last sermon in June 1891 and died six months later. When Charles Spurgeon died in January 1892, London went into mourning. Nearly 60,000 people came to pay homage during the three days his body lay in state at the Metropolitan Tabernacle. Some 100,000 lined the streets as a funeral parade two miles long followed his hearse from the Tabernacle to the cemetery. Flags flew at half-staff and shops and pubs were closed. |
| View book information View devotional |
| For more than 150 years, Morning and Evening has provided millions of readers encouragement, challenge, and thought-provoking insight from the pen of one of history's most beloved preachers, Charles H. Spurgeon. Spurgeon's sermons and other writing have touched countless lives, and his insight into perseverance through times of trial while relying on God's immeasurable strength still speaks to readers today. This fantastic gift edition of Spurgeon's bestselling daily devotional contains the complete, original twice-daily text |
| View author information View devotional |
|
|