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George Muller (1806 - 1898) |
| The Bible | |
| “But in what way shall we attain to this settled happiness of soul? How shall we learn to enjoy God? How obtain such an all-sufficient soul-satisfying portion in him as shall enable us to let go the things of this world as vain and worthless in comparison? I answer, This happiness is to be obtained through the study of the Holy Scriptures. God has therein revealed Himself unto us in the face of Jesus Christ.” | |
| Morning and Evening |
| Charles H. Spurgeon, 5th July |
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Morning Verse "Called to be saints." Romans 1:7 We are very apt to regard the apostolic saints as if they were "saints" in a more especial manner than the other children of God. All are "saints" whom God has called by His grace, and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves. Yet in so doing we are forgetful of this truth, that the nearer a man lives to God the more intensely has he to mourn over his own evil heart; and the more his Master honours him in His service, the more also doth the evil of the flesh vex and tease him day by day. The fact is, if we had seen the apostle Paul, we should have thought him remarkably like the rest of the chosen family: and if we had talked with him, we should have said, "We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the self-same trials to endure. Nay, in some respects he is more sorely tried than ourselves." Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence which will almost make us idolators. Their holiness is attainable even by us. We are "called to be saints" by that same voice which constrained them to their high vocation. It is a Christian's duty to force his way into the inner circle of saintship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their ardour and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equalled them in heavenly character? They lived with Jesus, they lived for Jesus, therefore they grew like Jesus. Let us live by the same Spirit as they did, "looking unto Jesus," and our saintship will soon be apparent. Evening Verse "Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength." Isaiah 26:4 Seeing that we have such a God to trust to, let us rest upon Him with all our weight; let us resolutely drive out all unbelief, and endeavour to get rid of doubts and fears, which so much mar our comfort; since there is no excuse for fear where God is the foundation of our trust. A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father who has never failed us, and who never will. It were well if doubting were banished from the household of God; but it is to be feared that old Unbelief is as nimble nowadays as when the psalmist asked, "Is His mercy clean gone for ever? Will He be favourable no more?" David had not made any very lengthy trial of the mighty sword of the giant Goliath, and yet he said, "There is none like it." He had tried it once in the hour of his youthful victory, and it had proved itself to be of the right metal, and therefore he praised it ever afterwards; even so should we speak well of our God, there is none like unto Him in the heaven above or the earth beneath; "To whom then will ye liken Me, or shall I be equal? saith the Holy One." There is no rock like unto the rock of Jacob, our enemies themselves being judges. So far from suffering doubts to live in our hearts, we will take the whole detestable crew, as Elijah did the prophets of Baal, and slay them over the brook; and for a stream to kill them at, we will select the sacred torrent which wells forth from our Saviour's wounded side. We have been in many trials, but we have never yet been cast where we could not find in our God all that we needed. Let us then be encouraged to trust in the Lord for ever, assured that His ever lasting strength will be, as it has been, our succour and stay. |
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Calvinist BaptistSpurgeon was born in Kelvedon, Essex, to a family of clerics. His father and grandfather were Nonconformist ministers (meaning they weren't Anglicans), and Spurgeon's earliest memories were of looking at the pictures in Pilgrim's Progress and Foxe's Book of Martyrs. His formal education was limited, even by nineteenth-century standards: he attended local schools for a few years but never earned a university degree. He lived in Cambridge for a time, where he combined the roles of scholar and teaching assistant and was briefly tutored in Greek. Though he eschewed formal education, all his life he valued learning and books—especially those by Puritan divines—and his personal library eventually exceeded 12,000 volumes. At age 15, Spurgeon broke with family tradition by becoming a Baptist. He attributed this conversion to a sermon heard by "chance"—when a snowstorm blew him away from his destination into a Primitive Methodist chapel. The experience forced Spurgeon to re-evaluate his idea on, among other things, infant baptism. Within four months he was baptized and joined a Baptist church. His theology, however, remained more or less Calvinist, though he liked to think of himself as a "mere Christian." "I am never ashamed to avow myself a Calvinist," he once said. "I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, 'It is Jesus Christ.'" Preaching sensation Still a teen, Spurgeon began preaching in rural Cambridgeshire. He quickly filled the pews in his first pastorate in the village of Waterbeach. He had a boyish appearance that contrasted sharply with the maturity of his sermons. He had a good memory and always spoke extemporaneously from an outline. His energy and oratorical skills and harmonious voice earned him such a reputation that within a year and a half, he was invited to preach in London, at the historic New Park Street Chapel. The congregation of 232 was so impressed, it voted for him to preach an additional six months. He moved to the city and never left. As word spread of his abilities, he was invited to preach throughout London and the nation. No chapel seemed large enough to hold those who wanted to hear the "the preaching sensation of London." He preached to tens of thousands in London's greatest halls—Exeter, Surry Gardens, Agricultural. In 1861 his congregation, which kept extending his call, moved to the new Metropolitan Tabernacle, which seated 5,600. At the centre of controversy Spurgeon did not go unnoticed in the secular press. On the one hand, his sermons were published in the Monday edition of the London Times, and even the New York Times. On the other hand, he was severely criticized by more traditional Protestants. His dramatic flair—he would pace the platform, acting out biblical stories, and fill his sermons with sentimental tales of dying children, grieving parents, and repentant harlots—offended many, and he was called "the Exeter Hall demagogue" and "the pulpit buffoon." Spurgeon replied, "I am perhaps vulgar, but it is not intentional, save that I must and will make people listen. My firm conviction is that we have had enough polite preachers." Not only his style, but his convictions created controversy as well. He never flinched from strong preaching: in a sermon on Acts 26:28, he said, "Almost persuaded to be a Christian is like the man who was almost pardoned, but he was hanged; like the man who was almost rescued, but he was burned in the house. A man that is almost saved is damned." On certain subjects, he was incapable of moderation: Rome, ritualism, hypocrisy, and modernism—the last of which became the centre of a controversy that would mark his last years in ministry. The "Down-Grade Controversy," as it came to be known, was started in 1887 when Spurgeon began publicly claiming that some of his fellow Baptist ministers were "down grading" the faith. This was the late-nineteenth century, when Darwinism and critical biblical scholarship were compelling many Christians to re-evaluate their understanding of the Bible. Spurgeon believed the issue was not one of interpretation but of the essentials of the faith. He proclaimed in his monthly, The Sword and the Trowel, "Our warfare is with men who are giving up the atoning sacrifice, denying the inspiration of Holy Scripture, and casting slurs upon justification by faith." The controversy took its toll on the denomination (which censured Spurgeon) and upon Spurgeon, whose already delicate health deteriorated even more during the year-long affair (he suffered from, among other things, recurring depressions and gout). Spurgeon's contributions were larger than his pulpit, however. He established alms houses and an orphanage, and his Pastor's College, opened in 1855, continues to this day. He preached his last sermon in June 1891 and died six months later. When Charles Spurgeon died in January 1892, London went into mourning. Nearly 60,000 people came to pay homage during the three days his body lay in state at the Metropolitan Tabernacle. Some 100,000 lined the streets as a funeral parade two miles long followed his hearse from the Tabernacle to the cemetery. Flags flew at half-staff and shops and pubs were closed. |
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| For more than 150 years, Morning and Evening has provided millions of readers encouragement, challenge, and thought-provoking insight from the pen of one of history's most beloved preachers, Charles H. Spurgeon. Spurgeon's sermons and other writing have touched countless lives, and his insight into perseverance through times of trial while relying on God's immeasurable strength still speaks to readers today. This fantastic gift edition of Spurgeon's bestselling daily devotional contains the complete, original twice-daily text |
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