Joseph Alleine Joseph Alleine (1634 - 1668)
Conversion
"Conversion is a work above man's power. We are 'born, not of blood, nor of the will of the flesh, nor of the will of man, but of God' (John 1:13). Never think you can convert yourself. If ever you would be savingly converted, you must despair of doing it in your own strength. It is a resurrection from the dead (Ephesians 2:1), a new creation (Galatians 6:15; Ephesians 2:10), a work of absolute omnipotence (Ephesians 1:19). Are not these out of the reach of human power? ... This is a supernatural work ... 'Not by works of righteousness which we have done, but of mercy he saved us' ... 'Of his own will he begat us' (James 1:18). We are chosen and called unto sanctification, not for it (Ephesians 1:4). God finds nothing in man to turn His heart, but enough to turn His stomach; He finds enough to provoke His loathing, but nothing to excite His love. Look back upon yourself, O Christian! Reflect upon your swinish nature, your filthy swill, your once beloved mire (2 Peter 2). Behold your slime and corruption ... How then should holiness and purity love you? ... Who but must needs cry, Grace! Grace! ... What but free grace could move God to love you."
 
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The Cambridge Seven Go back to previous page
Pollock, John
Book title
Book Details
Paperback: 112 pages
Subtitle: A Fire That Spread to China (Christian Classics)
Publisher: Inter-Varsity Press
Category: Biography
Edition: New Ed
Publish Date: 1996
ISBN: 0851112374
Dewey Decimal Classification: N/A
Reference No: P-00203
Synopsis
"The seven young men who came to be known as "The Cambridge Seven" were all Englishmen, but the story of how God used this handful of students really begins in China, with a medical missionary named Dr. Harold Schofield. Dr. Schofield was a member of the China Inland Mission, the first Protestant mission allowed to penetrate into the interior of China and it was the mission pioneered by Hudson Taylor in 1866. Dr. Schofield had been a brilliant young doctor at Oxford who gave his life to Jesus and at the age of 29, God sent him to China as a missionary. There was nothing glamorous about missionary life in the interior of China. The stench of dung, mingled with the stench of unwashed bodies was everywhere. Disease was common, especially among the poor, peasant class, and in fact, Dr. Schofield would later die from typhus, contracted in his mission field. At the time, few in England were interested in China mission. Fewer still had even heard of Hudson Taylor's China Inland Mission and the handful who did go to China were not university men, "trained in mind and body for leadership." Students in the universities were not interested in foreign missions and actually, there were not many students who were deeply interested in Jesus. Of the university students who had answered God's call to be missionaries, they wanted to follow the paths blazed by Dr. David Livingstone in Africa or the footsteps of William Carey in India. As Dr. Schofield surveyed the province (Shansi) in which he lived, with its nine million unsaved heathen Chinese and only five or six missionaries total, combined with the sleeping church back in England, he should have packed up his bags and went home in utter defeat. However, Dr. Schofield was a man of prayer and so night after night, "leaving behind food and leisure," he got on his knees and prayed that God would raise up Bible teachers and shepherds, especially from the universities and send them to China as missionaries. When Dr. Schofield died, he did not physically see much answer to his prayer. But God was working in such a way as not only to answer one man's faith and prayer but to awaken an entire nation from its spiritual slumber."